God – Page 2 – sethlewis.ie

I Don’t Know Where The Streams Are

One warm Monday evening, I found myself with half an hour to fill as I waited for one of my children to have a music lesson. Across the street was a new greenway, quietly inviting me to spend the time strolling instead of scrolling. The path passed along roads I’d travelled many times in the car, so I didn’t expect to see anything new, just to stretch my legs. I was wrong.

Things look different when you’re walking. You have time to notice the individual wildflowers, and the meadow behind the wall with the horses in it that you just couldn’t see from the driver’s seat of the car. The discovery that surprised me most, though, was the stream running right beside the road. Through the crowded trees and bushes it babbles away constantly as it splashes its way over rocks and under roots and how did I travel this road so many times and never even know this was here?

What The Mysteries Of The Universe Teach Us About God

Every so often I run across a news article about new discoveries that could reshape our understanding of the universe, or how some scientists are proposing new ways of thinking about the questions that continue to confound our best efforts of explanation. As our knowledge grows and our scientific theories continually shift in response, it’s obvious that our experts are still out of their depth in the mysteries of creation. It often seems that the more we find out about the universe, the more questions we end up having about it. For all we’ve discovered, we still don’t know some of the fundamental basics about how it works. Yes, we have theories like dark matter to explain anomalies we don’t understand, but we’ve never observed dark matter and we may very well be wrong about it. We theorise about black holes, and postulate about the meaning of ripples in the space-time continuum. At the heart of the physical universe that supports our lives, there are mysteries that still boggle our minds. We know this, and accept it, even as we work to understand more. But while people have learned to live with this tension in our knowledge of the fundamental realities of the universe, they often reject the exact same dynamic when it comes to the One who created the universe. If you think about this, it doesn’t make sense.

Why should we expect the Creator to be easier to understand than his creation? Wouldn’t we rather expect him to be even deeper, even broader and more expansive than anything he made? Wouldn’t he, of all things, be the most mind-blowing reality of all?

The Language of Rivers and Stars

While the children were off school this Easter our family took a trip to explore Mizen Head, the southernmost tip of Ireland. It’s a remote peninsula where the rocky, wild terrain is dotted with cottages of white or pale yellow and the land is a patchwork of squares and rectangles divided by low stone walls. Clusters of sheep and cows surround tiny villages with steeples in the middle and strings of houses and pubs and shops that might be out of eggs if you get there too late. At the southern point where the land runs out there’s an old signal station that’s become a tourist attraction, reached by a footbridge that stretches between impassable sea cliffs. When we walked across and looked down we saw three seals far below us, relaxing in a rocky inlet surrounded by towering, jagged rocks while the seagulls soared above our heads. In the far distance, we could just make out the shape of Fastnet Rock, a tiny island of stone where people managed—somehow—to build a lighthouse to warn those at sea of the ship-shattering dangers around them. At our feet the just-blooming sea-pinks waved in the breeze and I wondered again how these flowers manage—and even seem to prefer—to grow in places where there is so little soil and so much violent wind from the ever-turbulent ocean.

Changing The Question

Under the cover of darkness, a prominent religious leader sought out the controversial Nazarene that was dividing opinion across the nation. Nicodemus was intrigued by the miracles that Jesus was performing, and wanted to hear more of his teaching. Jesus received him but immediately redirected him, showing Nicodemus that more teaching was not what he needed. What he needed was new life—new birth by God’s Spirit, into life that lasts forever. Nicodemus did not come to Jesus looking for new birth. Jesus did not answer the questions Nicodemus came to ask—he answered the question Nicodemus should have asked. All through the gospels Jesus redirects people’s questions in surprising ways, not only changing the answer from what they expected, but changing the question itself. For example:

Unthinkable (a poem)

If there was ever a doubt that God can take the evil of this world and turn it into good greater than we can imagine, that doubt was laid to rest when Jesus walked out of the tomb where he had been laid to rest. Humanity killed him for spite, and he died willingly—and rose again to save us. Now he promises that the troubles of his children who trust and follow him will also “work together for good” (Romans 8:28)—but of course that’s not how it feels in the moment when we face the unthinkable.

Unthinkable

Sometimes God allows
The unthinkable
Unbelievable
Thing
To happen

The Indispensable Inefficiency of Prayer

The to-do list is long—it’s always long—and the day only has so many hours. If we want to maximise our time on this planet, we have to prioritise. We can’t do everything, and it’s important to “make the most of every opportunity”, as the apostle Paul tells us in Ephesians 5:16. But what does this mean? How does it look?

For a Christian, one of the most effective uses of our time is an activity that looks to most people—and maybe quite often to ourselves—like one of the most inefficient. And yet, if we really believe what we say we believe, and if we really trust our Saviour to guide us, then it is indispensable:

Prayer.

A City Whose Builder And Architect Is God

Have you ever noticed that illustrations of heaven tend to lean heavily on Greek architecture? The pillars and spires might be brighter, and the streets paved with gold, but the forms and styles still look familiar. It makes sense—the ancient Greek temples and forums were gorgeous, a true high point of human ingenuity and creativity. But these styles are human conceptions, whereas Hebrews 11:10 tells us that heaven is a city “whose architect and builder is God.”

Have you ever stopped to consider what it looks like when God himself designs and builds a city?

God Doesn’t Work For Me

“I’m glad you found something that works for you.”

He said it kindly, genuinely happy for me to have found meaning and purpose in my beliefs about God. I said, “Whether or not my beliefs work for me is not the point. I just want to believe what’s true, and live accordingly. I want to know what God is really like—not what I want him to be. My opinion about you doesn’t determine who you really are, and my opinion about God certainly doesn’t change who he is.” God is himself. He is not obligated to work for me—as if my own little self were the centre of all things—he is the centre, and the reason I work at all is because of him. So I’d much rather live in the light of reality, even if it makes me squint, than live in the shadows of my own comfortable delusions.

Doodles On A Masterpiece

As I pulled the car into a spot at the edge of the parking garage I saw the sky shine bright blue between the rough block wall and the concrete deck above me. Further down the wall on the right I noticed a tree branch leaning in—green leaves detailed against the grey expanse. Moments before I had been driving under the open sky with living things growing all around, the hills in front and the sea behind me. Now, I was enclosed in a concrete case of re-formed rock, where every earthly material was repurposed beyond recognition. Those materials must have come from nature originally—they had to—but the ways we work with nature are often a stark contrast to the ways nature itself works.

An Elegy For Our Fireplace

When my father built a home for our family in the hills of Alabama he put a large wood stove in the very centre. A good fire in that stove could heat the entire house, upstairs and down, for most of the night. I grew up splitting logs and carrying them in, building fires and learning to finesse small sparks into roaring warmth. They say firewood warms you twice, and it’s true—first when you cut it, and again when you burn it. The sound of our fire sucking air through the stove vents like breath, the crackling wood, the reassuring smoke from the chimney as I headed in from the winter cold—all are essential pieces of my childhood, baked into my soul by the power of the flames.