Theology – Page 2 – sethlewis.ie

Realism And Resurrection

Perhaps it’s a product of growing up, but I do feel that the passing years have tarnished the old optimism I remember from the world of my childhood. There were always deep problems in the world—even I knew this growing up—but there was also a general sense of progress in the air, at least as I remember it. There was a hopeful feeling back then that our problems were not insurmountable, and better days were ahead. Science was supposed to solve some of our challenges, politics would solve others, and culture and civilisation would inevitably advance, even if the process was slow and bumpy. Those were the days when the unified, peaceful vision of a harmonious humanity depicted in shows like Star Trek felt like it could be a real possibility someday—minus the teleporters, of course.

Now we’re not so sure. The world feels different. Maybe our new technologies haven’t been all that we hoped they would be. Maybe our political leaders have burned us too many times and left us disillusioned with the system. Wars have continued relentlessly, as have human trafficking and slavery and corruption. Selfishness, injustice, and cruelty still plague our cultures and institutions, and they can pop up unexpectedly in our own hearts, too. Things are still moving quickly, but it’s become clear that movement isn’t necessarily progress. The old optimism of my memory has given way to a tired realism that doesn’t expect as much, hope as much, or feel as disappointed when everything goes sideways—isn’t the whole world constantly spinning sideways anyway?

The Indispensable Inefficiency of Prayer

The to-do list is long—it’s always long—and the day only has so many hours. If we want to maximise our time on this planet, we have to prioritise. We can’t do everything, and it’s important to “make the most of every opportunity”, as the apostle Paul tells us in Ephesians 5:16. But what does this mean? How does it look?

For a Christian, one of the most effective uses of our time is an activity that looks to most people—and maybe quite often to ourselves—like one of the most inefficient. And yet, if we really believe what we say we believe, and if we really trust our Saviour to guide us, then it is indispensable:

Prayer.

A City Whose Builder And Architect Is God

Have you ever noticed that illustrations of heaven tend to lean heavily on Greek architecture? The pillars and spires might be brighter, and the streets paved with gold, but the forms and styles still look familiar. It makes sense—the ancient Greek temples and forums were gorgeous, a true high point of human ingenuity and creativity. But these styles are human conceptions, whereas Hebrews 11:10 tells us that heaven is a city “whose architect and builder is God.”

Have you ever stopped to consider what it looks like when God himself designs and builds a city?

God Doesn’t Work For Me

“I’m glad you found something that works for you.”

He said it kindly, genuinely happy for me to have found meaning and purpose in my beliefs about God. I said, “Whether or not my beliefs work for me is not the point. I just want to believe what’s true, and live accordingly. I want to know what God is really like—not what I want him to be. My opinion about you doesn’t determine who you really are, and my opinion about God certainly doesn’t change who he is.” God is himself. He is not obligated to work for me—as if my own little self were the centre of all things—he is the centre, and the reason I work at all is because of him. So I’d much rather live in the light of reality, even if it makes me squint, than live in the shadows of my own comfortable delusions.

Doodles On A Masterpiece

As I pulled the car into a spot at the edge of the parking garage I saw the sky shine bright blue between the rough block wall and the concrete deck above me. Further down the wall on the right I noticed a tree branch leaning in—green leaves detailed against the grey expanse. Moments before I had been driving under the open sky with living things growing all around, the hills in front and the sea behind me. Now, I was enclosed in a concrete case of re-formed rock, where every earthly material was repurposed beyond recognition. Those materials must have come from nature originally—they had to—but the ways we work with nature are often a stark contrast to the ways nature itself works.

The First Noel (a poem)

There was fear in the fields
When the angels came
When the heavenly beings
Appeared to men—
But then
Who wouldn’t be
Terrified
When the sky rips through
And the unseen realm
Is on top of you?
What had been one more
Silent night
Was suddenly
Ablaze with light
With gloria in excelsis Deo
The armies of heaven
Invading earth to
Tell some lonely
Shepherds few
“The King of kings has come for you!
He’s lying in a feeding trough”
And if, my friends,
That’s not enough
To make your eyes go wide
With wonder
You can look away and cling to
Cozy festive cheer to jingle
All the way—but wait! The day
A child came
To conquer death
And vanquish hell
Is glorious—
The first noel
This babe is Lord
Above all things
And heaven and nature sings
And heaven and nature sings

A Christmas Selection Box 2024

One of the standard features of Christmas in Ireland is the chocolate selection box. It’s a great tradition—who wouldn’t like a box filled with a variety of different chocolates to enjoy over the holidays? I can’t give you chocolate today, but I’ve made it a tradition to collect and share a variety of Christmas treats every December from around the internet. Enjoy!

The (Unimpressive) Ambassadors Of Heaven

The American Embassy in Ireland is a big building, but the public (even the American ex-pat public) can only see a small part of it. That part is mostly security guards, fluorescent lights, and bulletproof glass. Somewhere inside of the building I know there’s a ballroom. If I was a Very Important Person I might get to see it, and maybe I’d even meet the ambassador herself. America’s ambassador to Ireland has a very impressive list of credentials, which is to be expected. Nations that are great and powerful (or want to be perceived that way) do their best to be represented by highly qualified individuals who are skilled in the diplomatic arts. People who can make a good impression at fancy dinners in ballrooms with VIPs. People who can move their nation’s interests forward through the ever-changing minefield of political realities.

Assisted Suicide And The Meaning Of Life

Our representatives in Dublin are voting this evening on whether to approve recommendations for assisted suicide in Ireland. This is only an indicative vote, a first step towards changing our laws, but it is a step that will pave the way for official legislation to be brought forward in the future. The argument in favour of this change is usually framed in the language of compassion and choice—that those who are suffering greatly should be able to end their suffering—and their lives—on their own terms. There are, however, many significant concerns raised in the debate as well. For example, there is the unspoken (or perhaps spoken) pressure to die that allowing this option places on good-hearted people who hate to be a burden on others. Is that really a free choice? Or consider the obvious cost-cutting incentive that assisted suicide gives the health service to end lives rather than provide expensive palliative care. Does that really promote compassion? These concerns are reason enough to oppose assisted suicide, especially in light of the heartbreaking evidence from countries who have already started down this road. But I have another more fundamental objection. I know that the one great benefit and argument for assisted suicide is that it ends suffering. This is true enough. The trouble is that it ends suffering not by treating or managing it, but rather by ending the sufferer. In doing so, assisted suicide creates a new category for our culture—a category of human life that society agrees is simply not worth living.

A Wide Place

As the youngest of four children, I was always the last to experience the privileges that came with growing up. I remember one year waiting impatiently for my birthday—the day I would finally be allowed to have my very own pocketknife. I wanted it right away. I wanted to carve sticks and notch arrows like my older brother could. But my parents were very strict: I had to be old enough, and I also had to be trained through Scouts in how to use knives properly and safely. I knew that my pocketknife privileges would be revoked the first time I failed to abide by the safety rules I learned. I didn’t fully understand why my parents were so serious about these regulations until my neighbour cut his thumb with a pocketknife badly enough to need stitches. After that, I saw the wisdom of my parent’s rules more clearly. Their strictness was protecting me and freeing me to enjoy the benefits of my pocketknife without being hurt by it. I saw that their commands were actually an expression of their love for me.