care – sethlewis.ie

The Gardener

When we moved in to our house, the garden was undeveloped. It was a small patch of grass, with a shed. And those things are still there, but they’ve been joined now by a row of roses at the back, with jasmine and passion flowers growing against the wall. Blueberry bushes bloom on one side, with strawberries and grapes beside them. On the other side is an apple tree, a plum tree, and a collection of pots growing a collection of colourful flowers that Jessica cuts and gives away or brings inside for us to enjoy. This year, we’re expanding our window boxes to hold even more flowers. As I write today there are rows of seedlings on the back stoop, reaching up and acclimatising, being prepared for planting—because none of this growth happens overnight. We’ve lived here seven years now, and the progress has been slow. It is measured in months and seasons and years, not hours and days. It was my wife, Jessica, who saw what our undeveloped little plot could become and patiently worked over the years to bring that vision to life. As I go outside to look at the buds forming and opening this spring, I see the fruit of her careful attention and I rise up and bless her for bringing such abundance and beauty to our home.

Assisted Suicide And The Meaning Of Life

Our representatives in Dublin are voting this evening on whether to approve recommendations for assisted suicide in Ireland. This is only an indicative vote, a first step towards changing our laws, but it is a step that will pave the way for official legislation to be brought forward in the future. The argument in favour of this change is usually framed in the language of compassion and choice—that those who are suffering greatly should be able to end their suffering—and their lives—on their own terms. There are, however, many significant concerns raised in the debate as well. For example, there is the unspoken (or perhaps spoken) pressure to die that allowing this option places on good-hearted people who hate to be a burden on others. Is that really a free choice? Or consider the obvious cost-cutting incentive that assisted suicide gives the health service to end lives rather than provide expensive palliative care. Does that really promote compassion? These concerns are reason enough to oppose assisted suicide, especially in light of the heartbreaking evidence from countries who have already started down this road. But I have another more fundamental objection. I know that the one great benefit and argument for assisted suicide is that it ends suffering. This is true enough. The trouble is that it ends suffering not by treating or managing it, but rather by ending the sufferer. In doing so, assisted suicide creates a new category for our culture—a category of human life that society agrees is simply not worth living.

Hand-Crafted

A few months ago I was on a long flight over the ocean, and towards the end of it the airline attendants brought me a sandwich. When I looked closely at the plastic packaging I noticed that mine said it was “hand-crafted”, and that the bread was made using “authentic methods”. They must have passed out hundreds of “authentic” “hand-crafted” sandwiches that morning. I’m not really sure what those words mean exactly (what would an “inauthentic method” be?), but I know there’s part of me that does prefer to know that a human was involved in the process of making my food. Which is strange, to think of it—machines are pretty good at things, after all. With the right design and programming I’m sure they could be great at producing sandwiches. Probably better than a lot of people. I suppose the difference is that machines don’t care. A lot of people don’t care, either, but at least with a human there’s a chance. And that means something. It means so much, in fact, that the sandwich packaging said “hand-crafted”, not “machine perfected”. We like the thought of our lunch being made specially, with care, not just mindlessly mass-produced in a machine.